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The Coronation of Mary as Queen of Heaven

5th Glorious Mystery of the Rosary

Scriptural Rosary      

"I will make you enemies of each other: you and the woman, your offspring and her offspring. It will crush your head and you will strike its heel." (Genesis 3, 15)

Meditation: The Holy Trinity crowns their daughter, mother and spouse, as Queen of Heaven of all the Angels and the Saints. But Mary remains our Mother, always present with her children as they pilgrim on their journey through this vale of tears.

Most Holy Trinity, I adore you profoundly for all that Mary is to you and to us.
Mary, my Mother and my Queen, I choose to co-operate with the triumph of your Immaculate Heart, that God's great plan through you may be realised.

Our Father ... Hail Mary (x10) ... Glory be ... O my Jesus, forgive us our sins, save us from the fires of hell and lead all souls to heaven especially those who have most need of thy mercy.

L'Incoronazione di Maria Regina del cielo      
Quinto Mistero Glorioso del Santo Rosario

La Coronación de María como Reina      
Quinto Misterio Glorioso del Santo Rosario

Marie est couronnée Reine du ciel      
Cinquième Mystère Glorieux du Saint Rosaire avec Fr Charles Marie CSJ

Fifth Glorious Mystery of the Holy Rosary with Br Charles      

with Westminster Cathedral Rosary Group      

The Coronation of Our Lady as Queen of Heaven - Let us pray now for all the children and young people in our parish and in our schools. May our children's innocent hearts and minds, so receptive to the things of God, find passion for God and deep faith in those whose privilege it is to teach and guide them. And may our young people open their hearts to Christ.

Thou art the glory of Jerusalem, the honour of thy people. The hand of the Lord has strengthened thee and therefore thou shalt be blessed for ever.

Catechesis with BXVI - Mary, Queen      

BXVI: "This is the root of today’s feast: Mary is Queen because she is associated in a unique way to her Son, both on the earthly pathway and in the glory of Heaven. The great saint of Syria, Ephrem the Syrian, affirms, concerning the royalty of Mary, that it derives from her motherhood: she is Mother of the Lord, of the King of kings (cf Is 9, 1-6) and shows us Jesus as our life, salvation and hope. The Servant of God Paul VI recalled in his apostolic exhortation Marialis Cultus: “In the Virgin Mary everything is relative to Christ and everything depends on him: it is for him that God the Father, from all eternity, has chosen her as all holy Mother and has adorned her with gifts of the Spirit, granted to no one else” (n 25).

But now let us ask ourselves: what does Mary Queen mean? Is it only a title united to others, the crown, an ornament among others? What does it mean? What is this royalty? As already shown, it is a consequence of her being united to the Son, of her being in Heaven, that is in communion with God; she participates in God’s responsibility for the world and in God’s love for the world. There is a vulgar, common idea of a king or queen: this would be a person with power, riches. But this is not the type of royalty of Jesus and Mary. Let us think of the Lord; Christ's royalty and being king is interwoven with humility, service, love: it is above all to serve, to help, to love. Let us remember that Jesus was proclaimed king on the cross with this inscription written by Pilate: “King of the Jews” (cf Mk 15, 26). In that moment on the cross it is shown that He is king; and how is He King? By suffering with us, for us, by loving to the very end, and thus He governs and creates truth, love, justice. Or let us also think of another moment: at the Last Supper he bends down to wash the feet of his own disciples. Therefore Jesus’ royalty has nothing to do with that of the powerful of this earth. He is a king who serves his servants; he demonstrated this throughout his whole life. And this is the same with Mary: she is queen in her service to God to humanity, she is queen of love who lives the gift of herself to God so as to enter into the plan of man's salvation. To the angel she responds: “Behold, I am the servant of the Lord” (cf Lk 1, 38) and in the Magnificat she sings: God has looked upon the humility of his servant (cf Lk 1, 48). She helps us. She is queen precisely by loving us, by helping us in our every need; she is our sister, humble servant."

3 2us by Fr Anthony Doe      

"This is really the meaning of Our Lady as Queen of Heaven: Queen of Mercy, Queen of the compassionate outreach of the Father's love in her Son. And so she stands as the greatest gift to the human race. She is one of us, somebody who is now living her humanity to the full, and who is living it for us, for our salvation, and is there always with that power and authority that comes from God, to take every single human being by the hand and lead them into His merciful presence. So we really do thank the Father for this greatest of gifts, this wonderful friend, this wonderful mother, this wonderful person, who embodies the fullness of God's merciful compassion for the human race. We turn to her and ask her always to be with us, especially in moments of greatest need. Mary, Queen of Peace, pray for us.'

The Joyful Mysteries of the Rosary: the Annunciation, Visitation, Nativity, Presentation of Jesus & Finding of Jesus in the Temple.

The Luminous Mysteries: the Baptism of Jesus, Wedding at Cana, Proclamation of the Kingdom of God, Transfiguration & Institution of the Eucharist.

The Sorrowful Mysteries: the Agony in the Garden, Scourging at the Pillar, Crowning with thorns, Carrying of the Cross & Crucifixion.

The Glorious Mysteries: the Resurrection, Ascension, Pentecost, Assumption of Mary & Coronation of Mary.

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