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Blessed John Paul II's 1996 Vocation Message

The Christian Community
- in English, Italian, & Spanish

for 33rd World Day of Prayer for Vocations, 4th Sunday of Easter, 28 April 1996

Venerable Brothers in the Episcopate,
dearest Brothers and Sisters throughout the world!

1. Vocations in the Christian Community

Just as the seed produces abundant fruit in good soil, so vocations arise and mature in good number in the Christian community.

It is indeed in the Christian community that there is made manifest the mystery of the Father who calls, of the Son who sends, and of the Spirit who consecrates: "The vocation, the call of God, is born in an experience of community, and generates a commitment to the universal Church and to a certain community" (Final Declaration of the First Latin American Continental Congress on Vocations, n. 24).

It is necessary, therefore, that on every level there be manifest, that there develop and grow a deep sense of the Church, a generous openness to the pastoral needs of the People of God, a mutual and honest collaboration between diocesan and religious clergy, in order to support the journey of faith of the men and women who decide to follow Christ, consecrating themselves to him with undivided heart.

2. "And like living stones let yourselves be built into a spiritual house" (1 Pt 2:5)

We must begin again with the communities in order to prepare the fertile soil in which God's action will be able to expand with power and his call be welcomed and understood. "Without doubt a mending of the Christian fabric of society is urgently needed in all parts of the world. But for this to come about what is needed is to first remake the Christian fabric of the ecclesial community itself" (Christifideles laici, 34).

Truly, the vast field of pastoral action for fostering vocations has yet to be fully appreciated in some of its aspects, even though there is a greater awareness of this dimension of the Christian life and a greater number of initiatives in its regard. The discovery of one's own vocation, whatever it may be, cannot leave one unaware of the other evangelical choices necessary for the Church's identity as instrument and image of the kingdom of God in the world.

Only living Christian communities are able to carefully welcome vocations and then accompany them in their development, as mothers attentive to the growth and happiness of their offspring. "The pastoral work of promoting vocations has as its active agents, as its protagonists, the ecclesial community as such, in its various expressions: from the universal Church to the particular Church and, by analogy, from the particular Church to each of its parishes and to every part of the people of God" (Pastores dabo vobis, 41).

Our communities, however, must have a stronger belief in the importance of various plans of Christian life and of ecclesial roles, ministries, charisms, which are stirred up by the Holy Spirit throughout the centuries and recognized by the Pastors of the Church as legitimate and authentic. Even now, while society is undergoing rapid and profound transformation, in the community of believers the proposal of the Christian way of life must conquer every kind of passive resignation, and with confidence and courage give full meaning to existence by announcing the presence and action of God in the life of man.

Today, in the face of the challenges of the contemporary world, a greater amount of evangelical boldness is needed in order to arrive at the commitment to promoting vocations in accordance with the Lord's injunction to ask ceaselessly for labourers for the spread of the kingdom of God (cf Mt 9:37-38).

3. "Once you were no people but now you are God's people" (1 Pt 2:10)

The Christian vocation, gift of God, is the heritage of everyone. Whether married or ordained, priests or religious, all are chosen by God to proclaim the Gospel and to communicate salvation; not alone, however, but in the Church and with the Church. "The work of evangelization is not an individual activity; it is essentially ecclesial" (Evangelii nuntiandi, 60). Along with God's universal call to live and witness to the proclamation of salvation there are particular vocations with specific responsibilities within the Church; these are fruit of a special grace and require an additional moral and spiritual commitment. They are the vocations to the priesthood, the religious life, to the work of the missions and to the contemplative life.

These particular vocations call for respect and acceptance, bring into play the full availability of one's own existence, an insistent prayer of petition. They also presuppose a loving attention to and a wise and prudent discernment of the seeds of vocation present in the hearts of so many children and young people. "There is an urgent need, especially nowadays, for a more widespread and deeply felt conviction that all the members of the Church, without exception, have the grace and responsibility to look after vocations" (Pastores dabo vobis, 41).

Some think that because God knows whom to call and when to call, there is nothing more for us to do than to wait. But they forget that the sovereign divine initiative does not dispense man from the task of responding to it. In fact, many who are called arrive at the awareness of the divine choice by means of favourable circumstances, determined also by the life of the Christian community.

In many young people, disoriented by consumerism and by the crisis in ideals, the search for an authentic lifestyle can mature, if it is sustained by a coherent and joyful witness of the Christian community in its openness to listen to the cry of a world thirsting for truth and justice. In this case, it is easy for the heart to open itself to welcome with generosity the gift of a consecrated vocation.

4. "Brothers, consider your call" (1 Cor 1:26)

The Church must show its proper and authentic face in the daily striving for fidelity to God and to men. When it accomplishes such a mission with profound consistency, it becomes the favourable terrain for the birth of courageous choices of unreserved commitment for the Gospel and for the people of God.

Through special vocations the Lord ensures to the Church continuity and strength and, at the same time, opens her to the old and the new needs of the world, so as to be a sign of the living God and so as contribute to the building of the city of men in the perspective of the "civilization of love".

Every vocation is born, is nourished and develops in the Church and is linked to the Church in its origin, development, destination and mission. For this reason diocesan and parish communities are called to strengthen their commitment to vocations to the priesthood and the consecrated life, especially with the proclamation of the Word, the celebration of the sacraments and the witness of charity. They should also keep in mind some of the necessary conditions for an authentic pastoral care of vocations.

In the first place, one condition is that the community know how to listen to the Word of God in order to receive the divine light which gives direction to the heart of man. Sacred Scripture is a sure guide, when it is read, welcomed and meditated upon in the Church. Coming to know the events involving the major figures of the Bible and, above all, the reading of the Gospels provide moments of unexpected insights and permit radical personal choices. When the Bible becomes the book of the community then it is easier to hear and comprehend the voice of God who calls.

It is necessary, furthermore, that communities know how to pray intensely for fulfilment of the will of God, underlining the primacy of the spiritual life in daily existence. Prayer offers precious energies towards giving a positive welcome to the Lord's invitation to put oneself at the service of the spiritual, moral and material good of humanity. Liturgical experience is the principal way of educating in prayer. When the liturgy remains isolated it risks impoverishment; but if it is joined with prolonged periods of personal prayer and silence, passed in the presence of the Lord, it becomes the high road which leads to communion with God. The liturgy must become the centre of Christian existence, in order that through it there be created an atmosphere favourable to the making of important decisions.

The community should also be sensitive to the missionary dimension, taking upon itself the burden of the salvation of those who do not yet know Christ, the Redeemer of man: in a living and widespread missionary sensitivity is found another presupposition for the birth and consolidation of vocations. If the community lives intensely the commandment of the Lord: "Go, therefore, and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit" (Mt 28:19), there will not be lacking within it generous young people who will offer to take upon themselves the task of proclaiming to the people of our time, often disheartened or indifferent, the proclamation of the Gospel, old and yet ever new.

Finally the community must be open to the service of the poor. In presenting the most authentic face of the Christian community committed in all its members to helping brothers and sisters who are tried by need and by suffering, a style of humility, of self-denial, proper to a choice in favour of the poor, contributes towards the creation of an environment particularly favourable to welcoming the gift of a vocation. In fact, "the service of love is the fundamental meaning of every vocation... Consequently, an authentic pastoral work on behalf of vocations will never tire of training boys, adolescents and young men to appreciate commitment, the meaning of free service, the value of sacrifice and unconditional self-giving". (Pastores dabo vobis, 40).

5. "As the Father has sent me, so I send you" (Jn 20:21)

Pastoral work on behalf of vocations involves all members of the Church. First of all, the Bishops, who make the Lord Jesus present in the community by means of their ministry as Pastors, and who are the guarantors of the authenticity of the gifts of the Spirit by means of the discernment of charisms. It is their role to promote every appropriate action on behalf of vocations, reminding all the faithful of this fundamental commitment, the principal expression of which remains prayer. In the Church, which is the memorial and sacrament of the presence and the action of Jesus Christ who calls us to follow him, let the Bishops announce, in preaching and in other acts of their teaching, the grace of the ordained ministry and of the various forms of consecrated life; let them invite all the faithful to respond to their particular calls with generous docility to the divine will; let them maintain alive the spirit of prayer and urge the joint responsibility of persons and groups; let them sustain, guide and co-ordinate, by means of the work of the diocesan Directors and other competent persons, the diocesan Centre for the pastoral work of promoting vocations.

Alongside that of the Bishop, the role of diocesan and religious priests is of primary importance. Animating the ecclesial communities, there is much they can do in arousing and guiding vocations by means of spiritual counsel and a life joyfully given on behalf of others. To them is often given the delicate task of encouraging girls and boys whom God is calling; these young people must be able to find in them sure and competent spiritual guides as well as authentic witnesses to a life given completely to the Lord.

Important also is the work of catechists, who often have direct and prolonged contact with children, adolescents and young people, above all during their preparation for the sacraments of Christian initiation. To these also is entrusted the task of explaining the value and importance of the special vocations in the Church, thus helping to bring it about that believers live fully the call which God is addressing to them for the good of all.

I wish, finally, to address you, dear young people, and to repeat these words to you with affection: be generous in giving your life to the Lord. Do not be afraid! You have nothing to fear, because God is the Lord of history and of the universe. Let the desire for great and noble projects grow in you. Cultivate feelings of solidarity: these are the sign of the divine action in your hearts. Place at the use of your communities the talents which Providence has lavished on you. The more ready you are to give yourselves to God and to others, the more you will discover the authentic meaning of life. God expects much of you!

6. "Pray the Lord of the harvest..." (Mt 9:38)

I conclude my reflections, inviting you, dear brothers and sisters, to commit your communities to the Lord in prayer, so that united according to the example of the first Christian community in an assiduous listening to the Word of God and in the invocation of the Holy Spirit, with the aid of the Virgin Mary, they may be blessed with an abundance of vocations to the priestly and religious life.

To the Lord Jesus I raise my fervent prayer to obtain the precious gift of many and holy vocations:

Lord, you have willed to save men
and have founded the Church as a communion
of brothers and sisters united in your Love.
Continue to walk in our midst
and call those whom you have chosen
to be the voice of your Holy Spirit
and leaven of a more just and fraternal society.
Obtain for us from the heavenly Father
the spiritual guides which our communities need:
true priests of the living God who,
illuminated by your Word, will be able to speak
of you and teach others to speak with you.
Make your Church grow by means
of a flourishing of consecrated persons,
who will give all things over to you
so that you might save all.
May our communities celebrate the Eucharist
in song and praise, as thanksgiving to your glory and goodness,
and may they know how to walk the paths
of the world to communicate joy and Peace,
precious gifts of your salvation.
Look, O Lord, upon the whole human family
and show your mercy to the men and women who
in prayer and righteous living seek you without
yet having encountered you:
show yourself to them as the way
which leads to the Father, as the truth which makes us free,
as the life which has no end.
Grant to us, Lord, to live in your Church
in a spirit of faithful service and of total gift,
so that our witness will be credible and bear fruit. Amen!

To all I send with affection a special Apostolic Blessing.

From Castel Gandolfo, 15 August 1995, Solemnity of the Assumption of the Blessed Virgin Mary


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