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Solemnity of the Immaculate Conception 2016

Pope Francis's words at the Angelus in St Peter's Square
Thursday 8th December 2016 - in Arabic, Croatian, English, French, German, Italian, Portuguese & Spanish

"Dear Brothers and Sisters, Happy feast day!
The readings for today’s Solemnity of the Immaculate Conception of the Blessed Virgin Mary present two crucial passages in the history of the relationship between man and God: we could say that they lead us towards the origin of good and evil. These two passages lead us to the origin of good and evil.

The Book of Genesis shows us the first no, the original ‘no’, the human ‘no’, when man preferred to gaze upon himself rather than on his Creator; he wanted to go his own way, and chose to be self-sufficient. However, in so doing, forsaking communion with God, he lost his own self and began to fear, to hide himself and to accuse those who were close by (cf Gen 3, 10 & 12). These are symptoms: fear is always a symptom of a ‘no’ to God, and indicates that I am saying ‘no’ to God; accusing others and not looking at ourselves indicates that I am distancing myself from God. This is the sin. Yet, the Lord does not leave man at the mercy of his sin; immediately He looks for him, and asks a question that is full of apprehension: “Where are you?” (v 9). It is as if He is saying: “Stop, think: where are you?” It is the question of a father or a mother looking for a lost child: “Where are you? What situation have you gotten yourself into?” And God does this with great patience, to the point of bridging the gap which arose from the origin. This is one of the passages.

The second crucial passage, recounted today in the Gospel, is when God comes to live among us, becomes man like us. And this was made possible through a great ‘yes’ – that of the sin was the ‘no’; this is the ‘yes’, it is a great ‘yes’ — that of Mary at the moment of the Annunciation. Because of this ‘yes’ Jesus began his journey along the path of humanity; he began it in Mary, spending the first months of life in his mother’s womb: he did not appear as a man, grown and strong, but he followed the journey of a human being. He was made equal to us in every way, except one thing, that ‘no’. Except sin. For this reason, he chose Mary, the only creature without sin, immaculate. In the Gospel, with one word only, she is called “full of grace” (Lk 1, 28), that is, filled with grace. It means that, in her, full of grace from the start, there is no space for sin. And when we turn to her, we too recognize this beauty: we invoke her, “full of grace”, without a shadow of evil.

Mary responds to God’s proposal by saying: “Behold, I am the handmaid of the Lord” (v 38). She does not say: “Well, this time I will do God’s will; I will make myself available, then I will see...”. No. Hers is a full, total ‘yes’, for her entire life, without conditions. And just as the original ‘no’ closed the passage between man and God, so Mary’s ‘yes’ opened the path to God among us. It is the most important ‘yes’ in history, the humble ‘yes’ which reverses the prideful original ‘no’, the faithful ‘yes’ that heals disobedience, the willing ‘yes’ that overturns the vanity of sin.

For each of us too, there is a history of salvation made up of ‘yeses’ and ‘nos’. Sometimes, though, we are experts in the half-hearted ‘yes’: we are good at pretending not to understand what God wants and what our conscience suggests. We are also crafty and so as not to say a true ‘no’ to God, we say: “Sorry, I can’t”; “not today, I think tomorrow”. “Tomorrow I’ll be better; tomorrow I will pray, I will do good tomorrow”. And this cunning leads us away from the ‘yes’. It distances us from God and leads us to ‘no’, to the sinful ‘no’, to the ‘no’ of mediocrity. The famous “yes, but ...”; “yes, Lord, but ...”. In this way we close the door to goodness and evil takes advantage of these omitted ‘yeses’. Each of us has a collection of them within. Think about it: we will find many omitted ‘yeses’. Instead, every complete ‘yes’ to God gives rise to a new story: to say ‘yes’ to God is truly “original”. It is the origin, not the sin, that makes us old on the inside. Have you thought about this, that sin makes us old on the inside? It makes us grow old quickly”! Every ‘yes’ to God gives rise to stories of salvation for us and for others. Like Mary with her own ‘yes’. In this Advent journey, God wishes to visit us and awaits our ‘yes’. Let’s think: I, today, what ‘yes’ must I say to God? Let’s think about it; it will do us good. And we will find the Lord’s voice in God, who asks something of us: a step forward. “I believe in you; I hope in you. I love you; be it done to me according to your good will”. This is the ‘yes’. With generosity and trust, like Mary, let us say today, each of us, this personal ‘yes’ to God."

After the Angelus:

"Dear brothers and sisters, yesterday a strong earthquake struck the island of Sumatra, Indonesia. I wish to assure my prayer for the victims and their families, for the injured, and for those who lost their homes. May the Lord give strength to the population, and sustain the rescue efforts.

This afternoon in Piazza di Spagna I will renew the traditional act of homage and prayer at the monument of the Immaculate. Afterwards I will go to Saint Mary Major to pray to the Salus Populi Romani. I ask that you join spiritually in this act, which expresses filial devotion to our heavenly Mother.

I wish all of you a happy feast day and a good Advent journey with the guidance of the Virgin Mary. Please, do not forget to pray for me. Have a good lunch. Arrivederci!"

Act of Veneration to Mary Immaculate

Papa Francesco's Prayer to Mary
Piazza di Spagna, Roma - in Arabic, English, French, German, Italian, Portuguese & Spanish

"O Mary, our Immaculate Mother,
On your feast day I come to you,
And I come not alone:
I bring with me all those who your Son entrusted to me,
In this city of Rome and in the entire world,
That you may bless them and preserve them from harm.

Mother, I bring to you children,
Especially those who are alone, abandoned,
And for this reason are tricked and exploited.
I bring to you, Mother, families,
Who carry forward life and society
With their daily and hidden efforts;
In a special way the families who struggle the most
For their many internal and external problems.
I bring to you, Mother, all workers, both men and women,
And I entrust to you especially those who, out of need,
Are forced to work in an unworthy profession
And those who have lost work or are unable to find it.

We are in need of your immaculate gaze,
To rediscover the ability to look upon persons and things
With respect and awareness,
Without egotistical or hypocritical interests.
We are in need of your immaculate heart,
To love freely,
Without secondary aims but seeking the good of the other,
With simplicity and sincerity, renouncing masks and tricks.
We are in need of your immaculate hands,
To caress with tenderness,
To touch the flesh of Jesus
In our poor, sick, or despised brethren,
To raise up those who have fallen and support those who waver.
We are in need of your immaculate feet,
To go toward those who know not how to make the first step,
To walk on the paths of those who are lost,
To find those who feel alone.

We thank you, O Mother, because in showing yourself to us
You free us of all stain of sin;
You remind us that what comes first is the grace of God,
The love of Jesus Christ who gave his life for us,
The strength of the Holy Spirit who renews all things.
Let us not give in to discouragement,
But, trusting in your constant help,
Let us engage ourselves fully in renewal of self,
Of this city and of the entire world.
Pray for us, Holy Mother of God!