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Psalm 150

Praise the Lord
"Sing praise in your spirit, sing praise with your soul, that is: give glory to God in both you soul and your body" (Hesychius).

Praise God in his holy place,
  praise him in his mighty heavens.
Praise him for his powerful deeds,
  praise his surpassing greatness.

O praise him with sound of trumpet,
  praise him with lute and harp.
Praise him with timbrel and dance,
  praise him with strings and pipes.

O praise him with resounding cymbals,
  praise him with clashing of cymbals.
Let everything that lives and that breathes
  give praise to the Lord.

Catechesis by Pope St John Paul II on Canticle Daniel 3, 52-57
General Audience, Wednesday 9 January 2002 - also in French, German, Italian, Portuguese & Spanish

Lauds, Sunday, Week 2 - Let every living being praise the Lord

"1. The hymn which just served as a support of our prayer is Psalm 150, the last canticle in the Psalter. The last word that rings out in Israel's book of prayers is alleluia, namely, the pure praise of God, and this is why the Psalm is presented twice in the Liturgy of Lauds, on the second and fourth Sundays.

The brief text is punctuated with a set of 10 imperatives repeating the same word, "hallelû", "praise!". As if they were eternal music and song, they never seem to end, rather like what happens with the famous Alleluia chorus of Handel's Messiah. Praise of God becomes like the continuous breath of the soul. As has been written, "this is one of the rewards for being human: quiet exaltation and the capacity for celebration; it is summed up well in a phrase that Rabbi Akiba offered his disciples: A song every day, / a song for every day" (A.J. Heschel, Chi è l'uomo?, Milan 1971, p. 178, the English title is Who is Man?).

2. Psalm 150 seems to unfold in three moments. At the beginning, in the first two verses (vv. 1-2) we fix our gaze on "the Lord" in "his sanctuary", on "his power", "his wonderful works", his "greatness". Then, in the second moment, as in a genuine musical movement, the orchestra of the temple of Zion is involved in praising the Lord (vv. 3-5b) that accompanies the sacred dances and songs. Finally, in the last verse of the Psalm (cf. v. 5c) the universe appears, represented by "every living thing" or, if one wishes to follow the original Hebrew, by "everything that breathes". Life itself becomes praise, a praise which rises from the creatures to the Creator.

3. In our first encounter with Psalm 150, it will be enough to reflect on the first and last parts of the hymn. They frame the second part, the heart of the composition, that we shall examine in the future, the next time the Psalm is proposed by the Liturgy of Lauds.

The "sanctuary" is the first place where the musical and the prayerful theme unfolds (cf. v. 1). The original Hebrew speaks of the pure, transcendent "sacred" area in which God dwells. It is then a reference to the horizon of heaven and paradise where, as the Book of the Apocalypse will explain, the eternal, perfect liturgy of the Lamb is celebrated (cf. for example, Apoc 5,6-14). The mystery of God, in which the saints are welcomed for full communion, is a place of light and joy, of revelation and love. We can understand why the Septuagint translation and the Latin Vulgate use the word "saints" instead of "sanctuary": "Praise the Lord in his saints!"

4. From heaven our thought moves to earth, with an emphasis on the "mighty deeds" wrought by God that manifest "his great majesty" (v. 2). These mighty deeds are described in Psalm 104 [105], that invites the Israelites to "meditate on all his wonderful works" (v. 2), to remember "the wonderful works that he has done, his prodigies, and the judgements he uttered" (v. 5). The Psalmist then recalls "the covenant which he [the Lord] made with Abraham" (v. 9), the extraordinary story of Joseph, the miracles of the liberation from Egypt and the journey through the desert, and lastly, the gift of the land. Another Psalm speaks of the troubles from which the Lord delivers those who "cry" to him; those he sets free are asked repeatedly to "Let them thank the Lord for his mercy, for his wonderful works for the sons of men!" (Ps 106-107, 8,15,21,31).

Thus in our Psalm we can understand the reference to "mighty deeds" as the original Hebrew says, that is, the powerful "prodigies" (cf. v. 2) that God disseminates in the history of salvation. Praise becomes a profession of faith in God the Creator and Redeemer, a festive celebration of divine love that is revealed by creating and saving, by giving life and by delivering.

5. Thus we come to the last verse of Psalm 150 (cf. v. 5c[6]). The Hebrew word used for the "living" who praise God refers to "breathing", as I said earlier, but also to something intimate and profound that is inherent in man.

Although one might think that all created life should be a hymn of praise to the Creator, it is more correct to maintain that the human creature has the primary role in this chorus of praise. Through the human person, spokesman for all creation, all living things praise the Lord. Our breath of life that also presupposes self-knowledge, awareness and freedom (cf. Prv 20,27) becomes the song and prayer of the whole of life that vibrates in the universe.

That is why all of us should address one another "with psalms and hymns and spiritual songs, singing and making melody to the Lord" with all our hearts (Eph 5,19).

6. In transcribing the verses of Psalm 150, the authors of the Hebrew manuscripts often portray the Menorah, the famous seven-branched candlestick set in the Holy of Holies of the temple of Jerusalem. In this way they suggest a beautiful interpretation of the Psalm, a true and proper Amen to the prayer that our "elder brothers" have always prayed: the whole man with all the instruments and musical forms that his genius has invented trumpet, harp, zither, drums, dance, strings, flutes, sounding cymbals, clashing cymbals, as the Psalm says as well as "everything that breathes", is invited to burn like the Menorah before the Holy of Holies, in a constant prayer of praise and thanksgiving.

United with the Son, perfect voice of all the universe created by Him, let us too become a constant prayer before the throne of God."


"At the beginning of the New Year, I extend a special greeting to the English-speaking pilgrims and visitors, especially those from Denmark and the United States of America. I particularly welcome the many students from various schools and universities, and I ask the Holy Spirit to guide and strengthen you as you grow in knowledge and prepare for life’s challenges. Upon all of you I invoke the abundant blessings of Almighty God.

Je suis heureux d’accueillir les francophones présents ce matin, particulièrement les paroissiens de Notre-Dame du Rosaire, venus de l’Île de la Réunion, et les membres de la Communauté Sant’Egidio. Puisse votre séjour affermir votre foi et faire de vous des témoins de l’Évangile ! Avec la Bénédiction apostolique.

Mit diesen Gedanken begrüße ich herzlich alle Pilger und Besucher aus den Ländern deutscher Sprache. Euch, Euren lieben Angehörigen daheim und allen, die mit uns über Radio Vatikan und das Fernsehen verbunden sind, erteile ich gern den Apostolischen Segen.

De coração saúdo a todos vós, amados peregrinos de língua portuguesa, com votos de que as nuvens sobre o vosso caminho nunca vos impeçam de irradiar e enaltecer a glória e a esperança depositadas em vós, cantando e louvando ao Senhor em vossos corações, dando sempre graças por tudo a Deus Pai. Boa viagem!

Saludo con afecto a los peregrinos de lengua española presentes en esta audiencia. A todos os deseo un feliz y próspero Año dos mil dos, apenas comenzado, augurando que a lo largo del mismo podáis alabar al Señor continuamente, como nos ha indicado el Salmo que hemos comentado hoy.

Srdečně zdravím poutníky z Brna. V tomto vánočním období zaznívá v našich duších andělský zpěv: "Sláva na výsostech Bohu a na zemi pokoj lidem, v kterých on má zalíbení!" (Lk 2,14). Buďte i vy šiřiteli Kristova pokoje na zemi! K tomu Vám ze srdce žehnám! Chvála Kristu!

Rivolgo un cordiale pensiero ai pellegrini di lingua italiana. In particolare, saluto i seminaristi della diocesi di Massa Carrara-Pontremoli, accompagnati dal loro Vescovo Mons. Eugenio Bini. Carissimi, vi esorto ad attingere ogni giorno vigore spirituale all’inesauribile amore di Cristo, mediante la preghiera, per prepararvi ad essere domani maestri di spiritualità a servizio del Popolo di Dio. Saluto le juniores della Congregazione “Suore Benedettine della divina Provvidenza”, che in questo anno faranno la professione perpetua. Abbraccio spiritualmente i bambini bielorussi con i loro genitori affidatari, accolti dall’Associazione “Kuore” di Tropea.

Il mio pensiero va infine ai giovani, ai malati e agli sposi novelli. Carissimi, in questi giorni che seguono la festa dell’Epifania, continuiamo a meditare sulla manifestazione di Gesù a tutti i popoli. La Chiesa invita voi, cari giovani, ad essere testimoni entusiasti di Cristo tra i vostri coetanei; esorta voi, cari malati, a diffondere ogni giorno la sua luce con serena pazienza; e sprona voi, cari sposi novelli, a essere segno della sua presenza rinnovatrice col vostro amore fedele. "